Brave New World

As man has progressed through the ages, there has been, essentially, one purpose. That
purpose is to arrive at a utopian society, where everyone is happy, disease is nonexistent, and
strife, anger, or sadness are unheard of. Only happiness exists. But when confronted with

Aldous Huxley\'s Brave New World, we come to realize that this is not, in fact, what the
human soul really craves. In fact, Utopian societies are much worse than those of today. In a
utopian society, the individual, who among others composes the society, is lost in the melting
pot of semblance and world of uninterest.

In the science fiction book Brave New World, we are confronted with a man, Bernard

Marx. Bernard is inadequate to his collegues. So he resorts to entertaining himself most
evenings, without the company of a woman. This encourages his individual thought, and he
realizes that independent thought is rewarding, and that he must strive to become a real
individual. Although this is true to a certain extent, Bernard does not realize that he would
much rather attain social recognition. At least, not until the opportunity presents itself.

Thus, through a series of events, Bernard uses the curiosity of the society to his advantage,
fulfilling his subconscious wish of becoming someone important; a recognized name in the
jumble of society. This ends when the curiosity of others ends, and as a supreme result of his
arrogant behavior, he is exiled. The instigator of this curiosity as well as the author of

Bernard\'s fame (and folly), is an outsider know as the Savage. The Savage is brought in
from outside of the utopian society by Bernard as an experiment. He faces civilized society
with a bright outlook, but eventually comes to hate it bitterly.

Lenina, the supporting role of the novel, is the most pronounced example of the ideal
citizen. She adheres to the principles of the society without so much as a second thought. In
the utopian society that Huxley presents, everyone is happy. There are no differences.

Everyone is brought up to be happy, and most do not even know what sadness or anger is. All
is cured artificially through surrogates or drugs. Even happiness alone is not unique to the
individual. Soma, the hallucinatory drug, the \'perfect drug\' that is used by all, even induces
the same kind of happiness. The only variant is to what extent this happiness overwhelms the
user (one or two half-gramme tablets?). Everybody belongs to everyone else (127) is the
basic psychology of the society. This suggests that an individual owes everything to society,
but society in turn owes everything to him or her. This applies to all. No one capitalizes on the
efforts of others and no one performs excessive manual labor for minimum wage. Everyone is
the same. In Huxley\'s perfect world, sex is a mundane undertaking. It happens to each
individual almost every night. And no one knows what marriage is. They simply have each
other and move on. All for one and one for all. Everyone is the same in bed.

The inhabitants of this society are not given any sort of mental flexibility. If you
spend time alone, or think, you are considered strange, and are considered an outcast.

Nobody wishes for this, and so correspondingly nobody commits this unspeakable crime.

Everyone goes out at night with a different partner, or takes a few grammes of soma and
goes to bed for a soma-holiday. Nothing new, nothing different. Each person of this society
has a predestined future. They all develop in their fetal stages inside a jar, where they are
provided with their needs, are vaccinated against all known diseases. Also, special treatments
are performed to aid in the mental growth (or standstill) of the individual after \'birth\',
according to their future occupation. The first of a batch of two hundred and fifty embryonic
rocket-plane engineers was just passing the eleven hundredth metre mark on Rack 3. A
special mechanism kept their containers in constant rotation. \'To improve their sense of
balance,\' Mr. Foster explained. \'Doing repairs on the outside of a rocket in mid air is a
ticklish job. We slacken off the circulation when they\'re right way up, so that they\'re half
starved, and double the flow of surrogate when they\'re upside down. They learn to associate
topsy- turvydom with well being; in fact, they\'re only truly happy when they\'re standing on
their heads. (32) All two hundred and fifty beings will be the same - they will look alike,
talk alike, act alike, have the same